I will describe the choices I made, continue to take responsibility for my decisions, and express my remorse to Judge Salas and the public. I am heartbroken that this is affecting my family - especially my four young daughters, who mean more to me than anything in the world.
Eschaton comes from the Greek word 'echatos', which just means the end.
Just because you have a nut theory it doesn't mean that you agree with other nut theories. In fact, it often makes you very hostile to them. After all, there's a limited pool there that we're all after.
I mean everybody knows there's something wrong with the world and if you read left wing politicians or deconstructionists or thoughtful historians they will offer thoughtful critiques of our situation. But the question is, you know, the Tolstoyian question; 'What is to be done?'
Where psychedelics comes together with that is that it's going to require a transformation of human language and understanding to stop the momentum of the historical process, to halt nuclear proliferation, germ warfare, infantile 19th century politics, all these things. It cannot be accomplished through a frontal assault upon it by political means.
The party impulse is a very subversive impulse. I mean, you know, a lot of artists have too much integrity to sell their art as a brand; but who has so much integrity that they would turn down a party?
The war on drugs was never meant to be won. Instead, it will be prolonged as long as possible in order to allow various intelligence operations to wring the last few hundreds of millions of dollars in illicit profits from the global drug scam; then defeat will have to be declared. "Defeat" will mean, as it did in the case of the Vietnam War, that the media will correctly portray the true dimensions of the situation and the real players, and that public revulsion at the culpability, stupidity and venality of the Establishment's role will force a policy review.
Information is just simply bootstrapping itself to higher and higher levels of self-reflection and self-coordination using whatever means are necessary.
And I don't mean this metaphorically. I want to be taken seriously as proposing that the ennui of modernity is the consequence of a disruptive symbiotic relationship between ourselves and vegetable nature.
I'm not an abuser. It takes me a long time to assimilate each experience. And I never have lost my respect for it. I mean I really feel dread. It is one of the emotions I always feel as I approach it, because I have no faith that my sails won't be ripped this time.
There is this persistent theme in all of these notions that death is made more easy, whatever that means, if you've learned the territory before you get there. And you know, in the Mahayana Buddhist situation it even becomes as extreme as saying; 'life is essentially a preparation for death, a studying of the maps of a learning of the skills a packing of your picnic basket so that when you get out there and demons are sniffing you up one side and down the other you don't bungle your mantras'.
So part of what being psychedelic means, I think, is relentlessly living with unanswered questions.
The things I encounter that I call elves or gnomes, it's just a gloss. I mean, they're small, and they have the archetype. They're more like leprechauns, and this maybe raises a racial issue.
Obviously being relaxed doesn't mean that you make no effort.
To be enlightened doesn't mean you end up stupefied and unable to function.
Buddha activity doesn't mean radiating light and elevating yourself up a thousand feet in the air. That's not the point. The point is, as Zen is always saying - and Tibetans understand this also very well - every activity becomes perfect Buddha activity.
To be completely enlightened means that you're a Buddha.I don't speak of enlightenment.
We all have our own karma and so different teachers will be meaningful to different students.
There are many wonderfully qualified teachers out there, but that doesn't mean that each teacher is suitable to the same person, anymore than people fall in love with the same person.
You can tame feral cats, but you are never gonna get them like a cat that's been socialized at a very young age.
we raise them for us; that means we owe them some respect. nature is creul but we dont have to be. i wouldnt want to have my guts ripped out by a lion. i'd much rather die in a slaughter house if it were done right.
Perhaps this is what we mean by sanity: that, whatever our self-admitted eccentricities might be, we are not villains of our own stories.
The big idea behind it was to somehow participate in the discussion about justice. What does it mean to be just to the others out there whose lives we do not think about. One of the answers I came up with was simply tell their stories.
In a sense, Open City is a kind of Wunderkammer, one of those little rooms assembled with bric-a-brac by Renaissance scholars. I don't mean it as a term of praise: these cabinets of curiousities contained specific sorts of objects - maps, skulls (as memento mori), works of art, stuffed animals, natural history samples, and books - and Open City actually contains many of the same sort of objects. So, I don't think it's as simple as literary inclusiveness.
I perform in art time and in real time, and you can't tell the difference - no one knows how to separate a real act from an art act in my work. When I lived on the street for a year, people only knew that I was homeless. They didn't know that I was an artist doing a piece. I have to use real time in my work. I do, however, have to find a subtle way of documenting real time, in order for people to have a response. That means punching into a work clock every hour in the case of one piece.