Sometimes when you're trying to do a record too close to home, you can get really distracted.
I'm not trying to conquer Hollywood. I love my day job.
I just want to keep making music, recording and trying different things. I don't want to do the same thing all the time.
Roz to Amelia (the house ghost): How considerate of you, after trying to kill me, to see that I don't catch a cold.
I was just trying to get his attention!" the man protested at the top of his lungs. "If he'da listened, I wouldn'ta had to bash him.
Another thing you end up doing when you get older, is you spend so much time sort of trying desperately to keep from just looking just a little older. You're just constantly putting stuff on your face and having things removed from yourself and opening up copies of "Vogue" so that you can find new ways to throw whatever money you've managed to save into the arms of some doctor who has just come up with a new way of lasering your face that feels like electroshock and all these things.
Weirdly enough, I don't like to pretend. I try to use things in me, and translate them into the situation and the characters, so it always needs to run through my own veins.
You can't look good everytime, even if you try to no matter what.
I think it's ok to have wishes that conflict with each other - it's irrational to try to make them both come true, but not irrational simply to have them.
I always try to do something nobody else has done.
I try to get a vision of the future, and then I try to figure out where the discontinuities are.
Walk to work, even if it's four miles. Ride a bike to work. Drive a different way. On your way there, try to find beauty. You'd be surprised how much more of the neighborhood you can perceive and experience when you're looking for unique spots of beauty.
On the road, I try to maintain my connections with friends and family as much as I possibly can. That keeps me pretty grounded.
The labor movement had been pretty much killed in the 1920s, almost destroyed. It revived in the 1930s and made a huge difference. By the late 1930s the business world was already trying to find ways to beat it back.
My memory - faded, as I say - is that Paul Johnson was trying to vilify all intellectuals who were at all critical of the states he worships, and of power generally (except, of course, the power of enemies, which we must denounce, imitating the commissars who are his models, though he doesn't understand it).
Students typically are at a period of their lives when they're more free than at any other time. They're out of parental control. They're not yet burdened by the needs of trying to put food on the table in a pretty repressive environment, often, and they're free to explore, to create, to invent, to act, and to organize. Over and over through the years, student activism has been extremely significant in initiating and galvanizing major changes. I don't see any reason for that to change.
We have to be a little cautious about not trying to kill a gnat with an atom bomb. The performances are so utterly absurd regarding the "post-truth" moment that the proper response might best be ridicule.
I think the Christian Coalition could be extremely dangerous. We should always be concerned when any group wants to impose their doctrinal concerns on all. To an extent that's what they are trying to do.
We could not bring democracy and freedom to Vietnam at a cost acceptable to ourselves. The idea that that was what we were trying to do, is again, a tautology, it's true by definition because we were doing, and the state is noble by definition. That's called "extreme liberalism".
Andorrans deserve much better than the rule of superstitious hysterics and extreme authoritarians, who try to instill obedience to their Holy Texts and chosen Divinities - and we should not fail to see that the terms are appropriate, if anything too kind.
Because the 1979 strike against U.S. Steel in Youngstown, Ohio was an occupation - and actually, that's a model that really should be pursued now.They went on from striking to trying to have the workforce and the communities take over the abandoned factories that U.S. Steel was dismantling.
We should certainly not be perpetuating further harm to others or to the environment. Suppose that workers at ExxonMobil are trying to unionize. We have two choices: to help them improve their lives, or to keep away so that their lives will be worse. Neither choice has any effect on use of fossil fuels. So radical organizers can both help them unionize and improve their lives, and convince them to find a different way to survive and work for ending the use of fossil fuels.
The crime of liberation theology was that it takes the Gospels seriously. That's unacceptable. The Gospels are radical pacifist material, if you take a look at them . . . Liberation theology, in Brazil particularly, brought the actual Gospel to peasants. They said, let's read what the Gospels say, and try to act on the principles they describe. That was the major crime that set off the Reagan wars of terror.
As far as U.S. intelligence knows, Iran is developing nuclear capacities, but they don't know if they are trying to develop nuclear weapons or not. Chances are they're developing what's called 'nuclear capability,' which many states have. That is the ability to have nuclear weapons if they decide to do it. That's not a crime.
The responsibility of the writer as a moral agent is to try to bring the truth about matters of human significance to an audience that can do something about them.
