Spiritual Quotes - Page 350

But that is not because these principles are traditional; it is because they are biblical. There is certainly an arrogant, hide-bound type of traditionalism, unthinking and uncritical, which is carnal and devilish. But there is also a respectful willingness to take help from the Church's past in order to understand the Bible in the present; and such traditionalism is spiritual and Christian.

Fanciful spiritualizing, so far from yielding God's meaning, actually obscured it. The literal sense is itself the spiritual sense, coming from God and leading to Him.

Life for the Christian is a dialogue with God.

How long must the church live before it will learn that strength is won by action, and success by work, and that all this immeasurable feeding without action and work is a positive damage to it--that it is the procurer of spiritual obesity, gout, and debility.

Bibles read without prayer; sermons heard without prayer; marriages contracted without prayer; journeys undertaken without prayer; residences chosen without prayer; friendships formed without prayer; the daily act of prayer itself hurried over, or gone through without heart: these are the kind of downward steps by which many a Christian descends to a condition of spiritual palsy, or reaches the point where God allows them to have a tremendous fall.

When a man’s heart is cold and unconcerned about religion – when his hands are never employed in doing God’s work – when his feet are not familiar with God’s ways – when his tongue is seldom or never used in prayer and praise – when his eyes are blind to the beauty of the kingdom of heaven – when his mind is full of the world, and has no room for spiritual things – when these marks are to be found in a man the word of the Bible is the right word to use about him, and that word is, ‘Dead.’

When I speak of a man growing in grace, I mean simply this - that his sense of sin is becoming deeper, his faith stronger, his hope brighter, his love more extensive, his spiritual mindedness more marked.

I consider myself somewhat spiritual, but not practicing.

I think most people think that a spiritual path or growing spiritually means that all of a sudden you'll be able to forecast the six lotto numbers and all your bills will be paid.

You know, if you're a human and living on the planet, it doesn't matter what you do; you are not immune to the challenges, the trials, the difficulty. And that fact that I happen to be a coach and a minister and a spiritual teacher doesn't mean anything. I'm still human.

What we must realize is that we cannot see everything. We do not know everything. More important, we must understand that it is impossible for us to control anything. The process of life is a spiritual one, governed by invisible, intangible spiritual laws and principles.

A stable and nurturing childhood is essential for the healthy psycho-emotional and spiritual development of a human being. While we may understand what is supposed to happen to us physically, we must begin to better understand what happens to children mentally, emotionally and spiritually as a result of the families into which they are born.

Stay in your car in your lane on your road in your world. Stay in your own lane. Don't be minding other people's spiritual business. Stay in your car. In your lane. On your road. In your world.

I think the spirit survives when we die, and nothing is wasted in nature and just as our material body disintegrates and becomes something else in the soil. The spirit becomes something else, reunites with a spiritual force that is out there in the universe. Not as individuals but as part of this spirituality.

Love is the source of our greatest errors; but when it is even partially refined it is the energy and the passion of the soul in its search for Good, the force that joins us to Good and joins us to the world through Good. Its existence is the unmistakable sign that we are spiritual creatures, attracted by excellence and made for the Good. It is a reflection of the warmth and light of the sun.

If my goal is to change Colombia, which it is because I really think Columbia has to change in many, many ways - I think it has to be a very profound, nearly spiritual maturing process in the Colombian society because I think you have to first be aware of what's happening and it's not easy because many people don't want to see what's happening.

Just as surely as every new language mastered opens up a new world, so knowledge of a Beethoven, a Chopin, or a Schumann opens up a new world in spiritual beauty and thought.

Miami is nothing like me, and thats why I need to be here - its the opposite. Im practical, where this place is moody, Im stolid in my interior, where this place has a certain flair, and Im materialistic in a sense that this place is fundamentally spiritual - theres a quicksilver quality about this place.

The main problem is that most commentators are accustomed to thinking of spiritual schools as 'systems', which are more or less alike, and which depend upon dogma and ritual: and especially upon repetition and the application of continual and standardised pressures upon their followers.The Sufi way, except in degenerate forms which are not to be classified as Sufic, is entirely different from this.

The mind is acquired "human nature". The conscience is inherent "spiritual nature".

I've tended to lean more toward the Dalai Lama and people like Russell Means who have been my political and spiritual North Stars, but I certainly regard Nelson Mandela with great respect and humility.

What I consider to be the barometer for what is a rock artist and what is not, is somebody who has a certain element of blues, even a hint of soul or blues music, derivative of African-American blues, folk, spiritual, or gospel.

...[Changers] were a threat to identity, a challenge to the individualism even of those they were never likely to impersonate. It had nothing to do with souls or physical or spiritual possession; it was, as the Idirans well understood, the behavouristic copying of another which revolted. Individuality, the thing which most humans held more precious than anything else about themselves, was somehow cheapened by the ease with which a Changer could ignore it as a limitation and use it as a disguise.

Not only is hair a part of the body, but because it continues to grow for a time after death, it was considered a symbol of life and spiritual power. Likewise, hair to me is an element of mystery and an intriguing subject that rouses my imagination.

Art-making is an extension of the kind of spiritual process that shamans unfold in order to demonstrate the connectedness of the world beyond reality.