Order Quotes - Page 291

I feel a little as if the Buddhism is creeping back, but I mention all this simply in order to illustrate that there is, in my life, a fundamental sense of conflict between something that I am calling 'Buddhism' and my creative impulse.

To refuse any bond of union between man and civil society, on the one hand, and God the Creator and consequently the supreme Law-giver, on the other, is plainly repugnant to the nature, not only of man, but of all created things; for, of necessity, all effects must in some proper way be connected with their cause; and it belongs to the perfection of every nature to contain itself within that sphere and grade which the order of nature has assigned to it, namely, that the lower should be subject and obedient to the higher.

The dramatic threat of ecological breakdown is teaching us the extent to which greed and selfishness are contrary to the order of creation. ...A given culture reveals its understanding of life through the choices it makes in production and consumption... a great deal of educational and cultural work is urgently needed, including the education of consumers in the responsible use of their power of choice.

The international community should support a system of laws to regularize international relations and maintain the peace in the same manner that law governs national order.

What does our generation owe to generations yet unborn? ...there is an order in the universe which must be respected, and... the human person, endowed with the capability of choosing freely, has a grave responsibility to preserve this order for the well-being of future generations.

Sacred scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expressed itself in terms of the cosmology in use at the time of the writer. Any other teaching about the origin and makeup of the universe is so alien to the intentions of the Bible, which does not wish to teach how heaven was made but how one goes to heaven.

We can inspire others through witness so that one grows together in communicating. BUt the worst thing of all is religious proselytism, which paralyses: 'I am talking with you in order to persuade you.' No. Each person dialogues, starting with his and her own identity. The church grows by attracting, not proselytizing.

The border between good and evil passes not outside of us but within us

I want to remind priests that the confessional must not be a torture chamber but rather an encounter with the Lord’s mercy which spurs us on to do our best. A small step, in the midst of great human limitations, can be more pleasing to God than a life which appears outwardly in order but moves through the day without confronting great difficulties. Everyone needs to be touched by the comfort and attraction of God’s saving love, which is mysteriously at work in each person, above and beyond their faults and failings.

Above all I ask leaders and legislators and the entire international community above all to confront the reality of those who have been displaced by force, with effective projects and new approaches in order to protect their dignity, to improve the quality of their life and to face the challenges that are emerging from modern forms of persecution, oppression and slavery.

I like to get something that is impossible to verbally order. Sometimes it's something the person is not even conscious of, and it's something you could never ask of them specifically. It's just there.

Do you have to find the evil in yourself in order to truly recognize it in the world?

In a world full of shifting borders, everything is happening all at once in every possible direction.

Children are forced to live very rapidly in order to live at all. They are given only a few years in which to learn hundreds of thousands of things about life and the planet and themselves.

I talk to myself on paper about my characters - sometimes writing in first person... I keep lists of unanswered questions that I can always turn to in order to get myself going.

He who thinks that he is being released from the work, and not set free in order that he may accomplish that work, mistakes the Christ from whom the freedom comes, mistakes the condition into which his soul is invited.

Whether you plan or whether you flow in order to be creative probably isn't the point. The point is to keep practicing to maintain neural pathways and to establish new ones by learning new skills.

In order for something to be born, something has to die.That's not always, but there is something about that that I find to be true. That is, it's a natural thing.

As for what it's against - the story is against those who pervert and misuse religion, or any other kind of doctrine with a holy book and a priesthood and an apparatus of power that wields unchallengeable authority, in order to dominate and suppress human freedoms.

...genuine trust implies the opportunity, of checking wherever it may be wanted... That is why it is the evidence, the experience itself and the argument that gives it Order, that we need to share with one another, and not just the unsupported final Claim.

I, Philip Kearny, an old soldier, enter my solemn protest against this order for retreat.

Are we to assist it in gaining power in order to save our lives? Is that the paradox of our earthly situation?

In 1933-34, the Belgians conducted a census in order to issue ‘ethnic’ identity cards, which labelled every Rwandan as either Hutu (85%) of Tutsi (14%) or Twa (1%). The identity cards made it virtually impossible for Hutus to become Tutsis, and permitted the Belgians to perfect the administration of an apartheid system rooted in the myth of Tutsi superiority… Whatever Hutu and Tutsi identity may have stood for in the pre-colonial state no longer mattered; the Belgians had made ‘ethnicity’ the defining feature of Rwandan existence.

But a writing project begins not just in doubt but also in faith-that if your passion is genuine, if you have mastered the elements of your craft, in the act of writing you will learn the rest of what you need to know in order to do justice to your subject.

In the late 1930s, both the British and American movie industries made a succession of films celebrating the decency of the British Empire in order to challenge the threatening tide of Nazism and fascism and also to provide employment for actors from Los Angeles's British colony. The best two were Hollywood's Gunga Din and Britain's The Four Feathers...