Mean Quotes - Page 886

Part of what we want to do with the Heroic Imagination Project is to get kids to think about what it means to be a hero. The most basic concept of a hero is socially constructed: It differs from culture to culture and changes over time. Think of Christopher Columbus. Until recently, he was a hero. Now he's a genocidal murderer! If he were alive today, he'd say, "What happened? I used to be a hero, and now people are throwing tomatoes at me!

The church works best not as a power center, rather as a countercultural community - in the world but not of it - that shows others how to live the most fulfilled and meaningful life on earth. In modern society that means rejecting the false gods of independence, success, and pleasure and replacing them with love for God and neighbor.

Christians are not perfect, by any means, but they can be people made fully alive.

I don't like people--much. This kind, I mean. And they don't like me at all, as a rule. Maybe the latter explains the former.

For many of us, the computer is the means by which we earn a living. To give it a nod, then, is a way of thanking the tool for what it provides in life. It helps put bread on the table and a roof overhead. It gives us work and pleasure, exercises our minds, brings us information, connects us with other people. It is a partner helping us achieve our goals. Nodding also thanks the unseen hands and minds who helped create our machine.

Maturity means learning the value of that which is hard-earned.

I don't understand why a Mark Rothko painting - as much as I love Mark Rothko - has to cost $73 million. I mean, I think $14 million is a pretty reasonable sum of money for a good Rothko painting. What's disturbing about this present moment is that these prices have been so out of control.

I don't know, I was young, I drank too much, you know, so I stopped. You know what I mean, it's not really complicated. I had no interest in drinking in moderation. And I still don't. Just because all that time's passed doesn't mean maybe it was just a phase. That's you know, that's who I am.

I'm an Obama supporter. And if you're an Obama supporter that means you had a hard time during the Bush years.

You asked if I thought my fiction had changed anything in the culture and the answer is no. Sure, there's been some scandal, but people are scandalized all the time; it's a way of life for them. It doesn't mean a thing. If you ask if I want my fiction to change anything in the culture, the answer is still no. What I want is to possess my readers while they are reading my book — if I can, to possess them in ways that other writers don't. Then let them return, just as they were, to a world where everybody else is working to change, persuade, tempt, and control them.

The justice of it seems to children correct and right - I mean, we laugh at it! We underestimate children's ability to know what is a story and what isn't.

Tolkien, who created this marvellous vehicle, doesn't go anywhere in it. He just sits where he is. What I mean by that is that he always seems to be looking backwards, to a greater and more golden past; and what's more he doesn't allow girls or women any important part in the story at all. Life is bigger and more interesting than The Lord of the Rings thinks it is.

Lonely? I don't know. They tell me this is cold. I don't know what cold is, because I don't freeze. So I don't know what lonely means either. Bears are made to be solitary.

Everything means something.

Greatness, with private men Esteem'd a blessing, is to me a curse; And we, whom, for our high births, they conclude The happy freemen, are the only slaves. Happy the golden mean!

Courage is no good: It means not scaring others. Being brave Lets no one off the grave. Death is no different whined at than withstood.

We find in the novella a seamless interweaving of at least two narrative voices, one of which is that of an observer so sympathetic that his language appears to be Aschenbach's own, the other of which is superficially celebratory (except at the moment of moralistic condemnation) but undercuts Aschenbach by means of an ironic detachment.

I'm very concerned about the increasing distortion of research by the intrusion of the market. Universities are beginning to see science as a means of attracting funds.

You know how people are about not taking care of an animal; they consider it immoral and antiempathic. I mean, technically it's not a crime like it was right after WWT but the feeling's still there.

I mean, after all, you have to consider we're only made out of dust. That's admittedly not much to go on and we shouldn't forget that. But even considering, I mean it's sort of a bad beginning, we're not doing too bad. So I personally have faith that even in this lousy situation we're faced with we can make it. You get me?

What is impossible to see from the viewpoint of those who believe in cures is that the very symptoms the good doctors have suppressed and turned into chronic disease were the body's only means of correcting the problem! The so-called "disease" was the only "cure" possible!

[Evolution] doesn't mean God-guided, gradual creation. It means unguided, purposeless change. The Darwinian theory doesn't say that God created slowly. It says that naturalistic evolution is the creator, and so God had nothing to do with it.

Naturalism and materialism mean essentially the same thing.

Just because many modern academics are very secular does not mean that we should ignore those factors in earlier generations - and by that, I don't just mean five or six centuries ago.

Life's but a means unto an end, that end, Beginning, mean, and end to all things--God.