I once heard that Quentin Tarantino, who I obviously love and think is a genius, says that there's no such thing as guilty pleasure, there's only pleasures. And I do love that idea, because I do think that there's a pretentiousness when people make a list of their favorite things. I like to live a life where I don't think of my pleasures as guilty pleasures.
When you have a time of crisis what happens depends on what ideas are floating around, and what ideas have been developed, and thought through, and are made effective.
I am intrigued by inanimate objects. They're a piece of history, someone's statement and ideas of life.
Because the idea of climate change is so plastic, it can be deployed across many of our human projects and can serve many of our psychological, ethical and spiritual needs...We need to ask not what we can do for climate change, but to ask what climate change can do for us.
Politics has become unbelievably and unfortunately way too much about how much money is involved rather than what kind of ideas are involved.
Today many American corporations spend a great deal of money and time trying to increase the originality of their employees, hoping thereby to get a competitive edge in the marketplace. But such programs make no difference unless management also learns to recognize the valuable ideas among the many novel ones, and then finds ways of implementing them.
Creativity is any act, idea, or product that changes an existing domain, or that transforms an existing domain into a new one What counts is whether the novelty he or she produces is accepted for inclusion in the domain.
I have devoted 30 years of research to how creative people live and work, to make more understandable the mysterious process by which they come up with new ideas and new things. [...] If I had to express in one word what makes their personalities different from others, it's complexity. They show tendencies of thought and action that in most people are segregated. They contain contradictory extremes; instead of being an "individual", each of them is a "multitude".
What we know and believe is just a program; it is nothing but words, opinions, and ideas we learn from others and from our own life experience.
Many Americans have no idea of what has been the foreign policy of their country. If you don't know about something, you can't understand what is going on.
Killing for ideas is the most dangerous form of killing at all. Being willing to die for your ideas rather than your country is another concept, but dying for an idea, like in religion, is absurd.
I thought not being part of the [Britain] union was a bad idea. We are better together. It was dangerous for business as there were no [concrete] plans around the currency or the economy.
I think my imagination dictates the technologies I use. But at the same time, my imagination can be technologic. Sometimes I see a tool and I know immediately how to use it, but most of the time I use the tool for an idea I already have.
I always wanted to create this community that would come and tell their own story, shoot it - and watch them. The idea is to not have one entity who creates the work, the project, and another entity who consumes it; the idea is people create their own work, like somebody cultivating his garden.
It is one of my targets to show people that a lot of things that are part of their landscape - that people are universal - are the result of some very precise historical changes. All my analyses are against the idea of universal necessities in human existence. They show the arbitrariness of institutions and show which space of freedom we can still enjoy and how many changes can still be made.
Whenever a new finding is reported to the world people say - It is probably not true. Later on, when the reliability of a new finding has been fully confirmed, people say - OK, it may be true but it has no real significance. At last, when even the significance of the finding is obvious to everybody, people say - Well, it might have some significance, but the idea is not new.
... In a free society, skeptics are the watchdogs against irrationalism - the consumer advocates of ideas. Debunking is not simply the divestment of bunk; its utility is in offering a better alternative, along with a lesson on how thinking goes wrong.
I was doing Hamlet in the off-season, and I had a specific idea in my mind about what I wanted that character to look like, and because it's going to lead into the next year, I knew that it was going to have to be established somewhere in the show.
The idea of selling a Cezanne to buy a Morisot seems explosively contentious.
Being in drag for three months - I now have an idea of what women go through. At least maybe a little.
People have enough ideas. The real question is "Which ideas are you going to use?".
Individual freedom is a Jewish idea, but it's one of the functions of Christianity to make this idea universal.
Typically what happens is, somebody drags an idea from the past that worked in an old set of logics that they try to apply to the new one. And it doesn't work.
It wasn't that expectations changed. But [teens] went from general expectations of success to having no idea of the right thing to do. In the '60s there was a strong prejudice against careerism. We were self-indulgent and self-destructive.
A thoughtful investment process contemplates both probability and payoffs and carefully considers where the consensus - as revealed by a price - may be wrong. Even though there are also some important features that make investing different than, say, a casino or the track, the basic idea is the same: you want the positive expected value on your side