Children Quotes - Page 822

The protection of a ten-year-old girl from her father's advances is a necessary condition of social order, but the protection of the father from temptation is a necessary condition of his continued social adjustment. The protections that are built up in the child against desire for the parent become the essential counterpart to the attitudes in the parent that protect the child.

Today our approaches to children are fragmented and partial. Those who care for well children know little of children who are sick. The deep knowledge that comes from the intensive attempt to cure is separated from the knowledge of those whose main task is to teach.

The older child who has lost or broken some valuable thing will be found when his parents return, not run away, not willing to confess, but in a deep sleep. The thief whose case is being tried falls asleep.

I am interested in what happens to people who find the whole of life so rewarding that they are able to move through it with the same kind of delight in which a child moves through a game.

In the presence of grandparent and grandchild, past and future merge in the present.

today's children are the first generation to grow up in a world that has the power to destroy itself.

to the extent that either sex is disadvantaged, the whole culture is poorer, and the sex that, superficially, inherits the earth, inherits only a very partial legacy. The more whole the culture, the more whole each member, each man, each woman, each child will be.

There is no evidence that suggests women are naturally better at caring for children... with the fact of child-bearing out of the centre of attention, there is even more reason for treating girls first as human beings, then as women.

Sisters, while they are growing up, tend to be very rivalrous and as young mothers they are given to continual rivalrous comparisons of their several children. But once the children grow older, sisters draw closer together and often, in old age, they become each other's chosen and most happy companions. In addition to their shared memories of childhood and of their relationship to each other's children, they share memories of the same home, the same homemaking style, and the same small prejudices about housekeeping that carry the echoes of their mother's voice.

Every act of motherhood contains a dual intent, as the mother holds the child close and prepares it to move way from her, as she supports the child and stands it firmly on its own feet, and as she guards it against danger and sends it out across the yard, down by the stream, and across the traffic-crowded highway. Unless a mother can do both - gather her child close and turn her child out toward the world - she will fail in her purpose.

When I was a child I had a best friend who lived across the road from me. When her mother died unexpectedly it was like losing a member of my own family. I think I am still affected by the memory of that loss.

What I hope we will see from [Donald] Trump very quickly is inclusive rhetoric and rhetoric that brings the temperature down and comforts people so that children feel safe going to school.

It is impossible to betray another man's child - for whatever reason - without also betraying one's own. To do less than justice to another man's child, no matter who that man is, is to impair by that much the chances one's own children have for a life of meaning and purpose.

children are an embarrassment to a business civilization. A business society needs children for the same reason that a nomadic or a pastoral society needs them - to perpetuate itself. Unfortunately, however, children are of no use to a business society until they have almost reached physical maturity.

A business society, therefore, always has in its children a large group of individuals who cannot make money and who do not understand (or want to understand) the profit motive. In short, they are subversives.

The position of children as a group, in a commercial society, is not wholly advantageous. A commercial society urges its citizens to be responsible for things, but not for people. It is the unquestioned assumption of a mercantile culture that things need and deserve attention, but that people can take care of themselves.

There are dozens of ways of failing to make money. It is one thing to fail to make money because your single talent happens to be a flair amounting to genius for translating the plays of Aristophanes. It is quite another thing to fail to make money because you are black, or a child, or a woman.

there is such a rebound from parental influence that it generally seems that the child makes use of the directions given by the parent only to avoid the prescribed path.

Every child's birthright is a happy home.

Lord knows what incommunicable small terrors infants go through, unknown to all. We disregard them, we say they forget, because they have not the words to make us remember. ... By the time they learn to speak they have forgotten the details of their complaints, and so we never know. They forget so quickly, we say, because we cannot contemplate the fact that they never forget.

There is a bond, it appears, between mother and child which endures as long as they do. It is independent of love; reason cannot weaken it; hate cannot destroy it.

As a child, I had a lot of older gay men taking care of me. There's a trust there. I feel like little girls and old gay men together - there's a safety. They make a shield from all of the bad things they've experienced in the world. They make a home together. There are no songs about that. I don't know if you remember, but there was a show a long time ago called 'Love, Sidney.'

If you really care about children then why would you want to keep families from adopting them?

I started [performing] so young that it might have just been that I kind of had to grow up and make people understand that I was worth listening to, even though I was a child.

Korean children get a lot of fuss made over them, I guess because life was tough in the old country, and it was a big deal if you survived. There's a big party thrown when you are 100 days old, followed by another when you make it to one whole year.